Integration of Maqashid Syaria in Nurcholish Madjid’s Thingking about Principles for Effective Good Governance

Syamsuar Syamsuar, Ahmad Omar Chapakia, Amrizal Hamsa, Amelia Amelia

Abstract


This research aims to integrate the concept of Maqasid Syaria with Nurcholish Madjid's framework of good governance. There exists a conceptual gap that requires deeper understanding, as Nurcholish Madjid's theories on good governance may hold perspectives, goals, or assumptions that differ from the principles of maqasid syaria. The study employed the content analysis method, a systematic approach to examining the fundamental aspects of the material under investigation, specifically literature on good governance and maqashid syaria, as initiated by Nurcholish Madjid. The study's findings reveal three main points. Firstly, Nurcholish Madjid emerges as a highly influential contemporary figure within Islam, particularly in Indonesia during the 20th-century transition period. His ideas underscore the necessity of renewing Islam in line with societal demands and contemporary knowledge. His philosophy emphasizes the elevation of human dignity, equality, religious freedom, and social maturity when confronting diversity. Secondly, the compatibility between the maqashid syaria and Nurcholish Madjid's ideologies stems from their shared sources—the Qur'an and Hadith. This relationship is further bolstered by the Qawa'id fiqhiyyah approach, which establishes principles of effective governance. Lastly, Nurcholish Madjid's principle of good governance is grounded in the principle of tawhid and resonates with the maqashid syaria (syaria objectives) framework, particularly concerning muhafadah al-din. Notably, the tawhid principle, concerning the types of maqashid syaria al-Syatibi, falls within the daruriyyah (fundamental) category. Conversely, the hajiyyah level comprises the supportive principles.


Keywords


Nurcholish Madjid; integration; maqashid sharia; good governance

Full Text:

PDF

References


Abu Ishaq al-Syatibi. Al-Muwafaqat Fi Usul al-Syari‘ah. Beirut: Dar al-Ma’rifah, 1973.

Alam, Sumarni. “Tinjauan Yuridis Atas Tindak Pidana Korupsi Dalam Praktek Di Indonesia.” Jurnal Hukum Replik 5, no. 2 (2017). https://doi.org/10.31000/jhr.v5i2.924.

Ampel, Sunan. “Pluralisme Agama Dalam Prespektif Nurcholish Madjid.” Religio 1, no. 1 (2011).

Arifin, Samsul. “Menjadi Warga Negara Khaira Ummah Dengan Hidup Sehat Tanpa Korupsi.” Jurnal Konseling Religi 9, no. 1 (2018).

Asmawi, Asmawi. “Relevansi Teori Maslahat Dengan Uu Pemberantasan Korupsi.” De Jure: Jurnal Hukum Dan Syar’iah 1, no. 2 (2009). https://doi.org/10.18860/j-fsh.v1i2.330.

Bahruddin, A. “Implementasi Maqasid Al-Shari’ah Sebagai Solusi Problematika Sosial Dan Kemasyarakatan Kontemporer.” Ijtihad : Jurnal Wacana Hukum Islam Dan Kemanusiaan 17, no. 1 (2017). https://doi.org/10.18326/ijtihad.v17i1.1-18.

Choeroni, Choeroni, and Azwan Pratama. “Nurcholish Madjid’s Thoughts on Islamic Politics in Indonesia,” 2020. https://doi.org/10.4108/eai.11-12-2019.2291804.

Darmansyah, Ramlan, Siti Desma Syahrani, and Zulfa Harirah MS. “The Image of Political Dynasty in Filling the Administrative Position.” Journal of Political Issues 2, no. 1 (2020).

Eneng Imas Yusmiati. “Bahaya Korupsi Di Dalam Sistem Birokrasi.” Jurnal Pemikiran Dan Pengembangan Pembelajaran 2, no. 1 (April 30, 2020): 65–73.

Ervanda Rifqi Priambodo, Miftahul Falah, and Yoga Pratama Silaban. “Mengapa Korupsi Sulit Diberantas.” Jurnal Ilmu Hukum, Humaniora Dan Politik 1, no. 1 (2020). https://doi.org/10.38035/jihhp.v1i1.356.

Fardhal Virgiawan Ramadhan. “Transformasi Ekonomi Digital Indonesia Dalam Mewujudkan Indonesia Emas 2045: Pemikiran Prof. Nurcholish Madjid.” Jurnal Ilmiah Ekonomi Islam 10, no. 1 (2024).

Feryani Umi Rosidah, Ali Mursyid Azisi, and Kunawi Basyir. “Pluralisme Berbasis Tauhid Di Indonesia: Studi Analisis Terhadap Pemikiran Nurcholish Madjid.” NALAR: Jurnal Peradaban Dan Pemikiran Islam 7, no. 1 (2023): 64–94.

Firmansyah, Firmansyah. “Korupsi Dalam Perspektif Filsafat Hukum Islam.” Al-Amwal : Journal of Islamic Economic Law 2, no. 1 (2017). https://doi.org/10.24256/alw.v2i1.599.

Huda, Syamsul, Devy Habibi Muhammad, and Ari Susandi. “Konsep Pendidikan Islam Multikultural Dalam Pandangan KH. Abdurrahman Wahid Dan Nurcholish Madjid.” Jurnal Pendidikan Dan Konseling 4, no. 2 (2022): 148–56.

Imam Mustofa. “Sketsa Pemikiran Islam Liberal Di Indonesia.” Akademika: Jurnal Pemikiran Islam 17, no. 2 (October 17, 2012): 153–76.

Janah, Nasitotul. “Nurcholish Madjid Dan Pemikirannya (Diantara Kontribusi Dan Kontroversi).” Cakrawala: Jurnal Studi Islam 12, no. 1 (2017). https://doi.org/10.31603/cakrawala.v12i1.1655.

Jun, Jun Mawalidin. “Pergeseran Pemikiran Nurcholish Madjid Tentang Partai Politik Islam Di Indonesia.” Politica: Jurnal Hukum Tata Negara Dan Politik Islam 9, no. 1 (2022). https://doi.org/10.32505/politica.v9i1.3904.

Khatib, Suansar. “Konsep Maqashid Al-Syari`Ah: Perbandingan Antara Pemikiran Al-Ghazali Dan Al-Syathibi.” Jurnal Ilmiah Mizani: Wacana Hukum, Ekonomi Dan Keagamaan 5, no. 1 (2018). https://doi.org/10.29300/mzn.v5i1.1436.

Listiyani, Finna, Abdul Rahmad Zalukhu, Markus Gaurifa, and Rahmayanti Rahmayanti. “Analisis Yuridis Terhadap Tindak Pidana Korupsi Yang Merugikan Keuangan Negara (Studi Putusan Nomor: 17/PID.SUS-TPK/2016/PN.MDN).” Scripta: Jurnal Ilmiah Mahasiswa 2, no. 1 (2020). https://doi.org/10.33019/scripta.v2i1.18.

Mohammad Monib, and Islah Bahrawi. Islam & Hak Asasi Manusia Dalam Pandangan Nurcholish Madjid. Jakarta: PT Gramedia Pustaka Utama, 2011.

Muhammad Pengkuh Wedhono Jati. “Konsepsi Masyarakat Madani Dalam Menegakkan Hak Asasi Manusia.” ULIL ALBAB Jurnal Ilmiah Multidisiplin 2, no. 7 (2023): 2837.

Munir, Miftakhul. “Modernisasi Pendidikan Islam Dalam Perspektif Nurcholish Madjid.” Journal Evaluasi 1, no. 2 (2018). https://doi.org/10.32478/evaluasi.v1i2.73.

Nazaruddin, Nirwan, and Farhan Kamilullah. “Maqashid As-Syariah Terhadap Hukum Islam Menurut Imam As-Syatibi Dalam Al-Muwafaqat.” Jurnal Asy-Syukriyyah 21, no. 1 (2020). https://doi.org/10.36769/asy.v21i1.101.

Nur Baiti. “Konsep Hak Asasi Manusia Menurut Nurcholish Madjid.” Universitas Islam Negeri Sumatera Utara, 2022.

Nurcholish Madjid. Cita-Cita Politik Islam Era Reformasi. Jakarta: Paramadina, 1999.

———. Dialog Keterbukaan: Artikulasi Nilai Islam Dalam Wacana Sosial Politik Kontemporel. 1st ed. Jakarta: Paramadina, 1998.

Nurdin, Ahmad Ali. “Revisiting Discourse on Islam and State Relation in Indonesia: The View of Soekarno, Natsir and Nurcholish Madjid.” Indonesian Journal of Islam and Muslim Societies 6, no. 1 (2016). https://doi.org/10.18326/ijims.v6i1.63-92.

Prayetno, Budi. “Konsep Sekularisasi Dalam Pemikiran Nurcholish Madjid.” Sulesana 11, no. 2 (2017).

Rahardjo, M Dawam. “Masyarakat Madani Di Indonesia: Sebuah Penjajakan Awal.” Jurnal Pemikiran Islam Paramadina, 1999.

Rahmah, Nur. “The Problem Of The Jakarta High Court Decision Number 10 / PID. SUS-TPK/2021/PT DKI Against Dr. Pinangki Sirna MALASARI, S. H., M. H.” MILRev : Metro Islamic Law Review 2, no. 1 (2023): 65–78.

Rahman, Mohammad Taufiq, and Asep Saeful Mimbar. “Konsep Politik Islam Kultural Perspektif Nurcholish Madjid.” FIKRI : Jurnal Kajian Agama, Sosial Dan Budaya, 2018. https://doi.org/10.25217/jf.v3i2.308.

Saefudin Zuhri. “Napak Tilas Konsep Pemikiran Pendidikan Nurcholis Madjid.” Jurnal Pendidikan Agama Islam 7, no. 2 (December 11, 2020): 114–35.

Saihu, Made. “Pedidikan Moderasi Beragama: Kajian Islam Wasathiyah Menurut Nurcholish Madjid.” Andragogi: Jurnal Pendidikan Islam Dan Manajemen Pendidikan Islam 3, no. 1 (2021). https://doi.org/10.36671/andragogi.v4i01.151.

Setiawan, Johan. “Pemikiran Nurcholish Madjid Tentang Pluralisme Agama Dalam Konteks Keindonesiaan.” Zawiyah: Jurnal Pemikiran Islam 5, no. 1 (2019).

Simon Butt. Corruption and Law in Indonesia. Vol. 1. London: Routledge, 2011.

Siroj, Malthuf. “Korupsi Dalam Perspektif Hukum Islam Dan Strategi Pemberantasannya.” AL-IHKAM: Jurnal Hukum & Pranata Sosial 11, no. 2 (2017). https://doi.org/10.19105/al-lhkam.v11i2.1038.

Susana Rita Kumalasanti. “Peringkat RI Merosot Dalam Pemberantasan Korupsi.” https://www.kompas.id/baca/polhuk/2024/01/30/peringkat-ri-merosot-dalam-pemberantasan-korupsi, January 30, 2024.

Syahrizal. Paradigma Historis Al-Qawa‘id al-Fiqhiyyah. Banda Aceh: PPs IAIN Ar-Raniry Darussalam, 2002.

Syamsuar. Pengantar Ilmu Ushul Fiqh. Banda Aceh: Lembaga Naskah Aceh (NASA), 2018.

Wimra, Zelfeni. “Reintegrasi Konsep Maqashid Syari’ah Dalam Adat Basandi Syara’, Syara’ Basandi Kitabullah.” JURIS (Jurnal Ilmiah Syariah) 15, no. 2 (2017). https://doi.org/10.31958/juris.v15i2.499.

Zaen Musyirifin. “Pemikiran Nurcholis Madjid Tentang Pembaharuan Pendidikan Islam.” Jurnal Madaniyah 6, no. 2 (August 31, 2016): 315–27.




DOI: http://dx.doi.org/10.29240/jhi.v9i1.9701

Refbacks

  • There are currently no refbacks.


Copyright (c) 2024 Syamsuar Syamsuar, Ahmad Omar Chapakia, Amrizal Hamsa, Amelia Amelia

Creative Commons License
This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License.

 

Al-Istinbath: Jurnal Hukum Islam, indexed by:

Crossref Moraref   Google ScholarDimensions Indonesia One Search 


 Al-Istinbath: Jurnal Hukum Islam, Visitor Counter

Web
Analytics Al Istinbath's Visitors


Al-Istinbath: Jurnal Hukum Islam, Copyright (c)

Creative Commons License

 

Support Contact

Musda Asmara

Stintitic Publication Center

Research and Comunity Service Agency

Institut Agama Islam Negeri Curup

Dr. Ak. Gani Street No. 01 Telp. (0732) 21010

Curup Rejang Lebong Bengkulu-Indonesia 39119

Institut Agama Islam Negeri Curup

E-mail: [email protected]